Xenophon wrote:Maybe I mistook the vibe.
EDIT: Upon further reflection, I'm an idiot. Carry on.

Xenophon wrote:Maybe I mistook the vibe.
EDIT: Upon further reflection, I'm an idiot. Carry on.
It's not that the dilemma has inspired me, it's just that I find them interesting tests for internal contradictions within your beliefs. I would say the dilemma falls under the "encountering the sacred" part of your spiritual quest. While you are not actually finding the higher power, you are determining what kind of higher power it is that you believe in which allows you to gain a higher understanding of both yourself and the world around you.DrYouth wrote:All of this is about fudging language...Hanarchy Montanarchy wrote:I meant that as a simplified version of the Euthyphro dilemma.
Is it good because god loves it, or does god love it because it is good?
If we just make good and divine interchangeable words, than we haven't really answered the question, we have just fudged the language.
God is a word...
In the beginning there was the Word.
You could waste a lot of time splitting hairs about the words.
The spiritual quest is about living the good life... encountering the sacred... transcending the mundane.
That little dilemma of yours isn't really moving me along that path.
Has in inspired you in some way?
Oh, wait - it was Heraclius who brought up that dilemma, wasn't it?
Pascal's Wager is best described as an economist's way of looking at faith.katarn wrote:How about Pascal's Wager?
http://www.iep.utm.edu/pasc-wag/
Good post Nuke.TheReal_ND wrote:It's kind of a poor model for religious faith on the face of it because it's almost.... how do I say this for normal circles? Thrifty....
I prefer Marcus Aurelius' thoughts on it. Going to paraphrase here: "Better to live your life just and virtuous, for if there are gods they will be pleased, but if there are none you will still have led a virtuous life worth living."
Seconded. I need a bumper sticker of that on my car.DrYouth wrote:Good post Nuke.TheReal_ND wrote:It's kind of a poor model for religious faith on the face of it because it's almost.... how do I say this for normal circles? Thrifty....
I prefer Marcus Aurelius' thoughts on it. Going to paraphrase here: "Better to live your life just and virtuous, for if there are gods they will be pleased, but if there are none you will still have led a virtuous life worth living."
Curious how you would say it for "less normal" circles?
According to French thinker René Girard, human beings copy each other's desires and are in perpetual conflict with one another over the objects of our desire. In early human communities, this conflict created a permanent threat of violence and forced our ancestors to find a way to unify themselves. They chose a victim, a scapegoat against whom the community could unite. Biblical religion, according to Girard, has attempted to overcome this historic plight. From the unjust murder of Abel by his brother Cain to the crucifixion of Christ, the Bible reveals the innocence of the victim. It is on this revelation that modern society unquietly rests.